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PANO0001-Pano-编辑<br/>© <a href="https://flickr.com/people/21275454@N02" target="_blank" rel="nofollow">21275454@N02</a> (<a href="https://flickr.com/photo.gne?id=39874231174" target="_blank" rel="nofollow">Flickr</a>)
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A Cow and Puppies<br/>© <a href="https://flickr.com/people/87552326@N04" target="_blank" rel="nofollow">87552326@N04</a> (<a href="https://flickr.com/photo.gne?id=35875730826" target="_blank" rel="nofollow">Flickr</a>)
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Cakkhumā, visamānīva, vijjamāne parakkame. Paṇḍito jīvalokasmiṃ, pāpāni parivajjaye. A person with good eyes, encountering a treacherous, uneven place, would try hard to avoid it. A wise person, in the world of life, should avoid evil deeds. Udāna 5.43<br/>© <a href="https://flickr.com/people/87552326@N04" target="_blank" rel="nofollow">87552326@N04</a> (<a href="https://flickr.com/photo.gne?id=33252394664" target="_blank" rel="nofollow">Flickr</a>)
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Attā hi attano nātho, attā hi attano gati. Tasmā saṃyamamattānaṃ assaṃ bhadraṃva vāṇijo. One is one's own protector, one is one's own refuge. Therefore, one should control oneself, even as a trader controls a noble steed. Dhammapada 25.380<br/>© <a href="https://flickr.com/people/87552326@N04" target="_blank" rel="nofollow">87552326@N04</a> (<a href="https://flickr.com/photo.gne?id=34031315395" target="_blank" rel="nofollow">Flickr</a>)
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Happy Sinhala & Tamil New Year!<br/>© <a href="https://flickr.com/people/87552326@N04" target="_blank" rel="nofollow">87552326@N04</a> (<a href="https://flickr.com/photo.gne?id=33642681560" target="_blank" rel="nofollow">Flickr</a>)
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Kodhaṃ chetvā sukhaṃ seti, kodhaṃ chetvā na socati. Kodhassa visamūlassa madhuraggassa brāhmaṇa; vadhaṃ ariyā pasaṃsanti tañhi chetvā na socatī. Slay anger and you will be happy, slay anger and you will not sorrow. For the slaying of anger in all its for<br/>© <a href="https://flickr.com/people/87552326@N04" target="_blank" rel="nofollow">87552326@N04</a> (<a href="https://flickr.com/photo.gne?id=33855827902" target="_blank" rel="nofollow">Flickr</a>)
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Sace labhetha nipakaṃ sahāyaṃ saddhiṃ caraṃ sādhuvihāridhīraṃ, abhibhuyya sabbāni parissayāni, careyya tenattamano satīmā. If for company you find a wise and prudent friend who leads a good life, you should, overcoming all impediments, keep their company<br/>© <a href="https://flickr.com/people/87552326@N04" target="_blank" rel="nofollow">87552326@N04</a> (<a href="https://flickr.com/photo.gne?id=33129731614" target="_blank" rel="nofollow">Flickr</a>)
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Sabbapāpassa akaraṇaṃ, kusalassa upasampadā, sacittapariyodapanaṃ -- etaṃ buddhāna sāsanaṃ. To avoid all evil, to cultivate good, and to purify one's mind -- this is the teaching of the Buddhas. Dhammapada 14.183<br/>© <a href="https://flickr.com/people/87552326@N04" target="_blank" rel="nofollow">87552326@N04</a> (<a href="https://flickr.com/photo.gne?id=33832165926" target="_blank" rel="nofollow">Flickr</a>)
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Yassa selūpamaṃ cittaṃ, ṭhitaṃ nānupakampati, virattaṃ rajanīyesu, kopaneyye na kuppati: Yassevaṃ bhāvitaṃ cittaṃ, kuto taṃ dukkhamessatī? Whose mind is like rock, steady, unmoved, dispassionate for things that spark passion, unangered by things that spa<br/>© <a href="https://flickr.com/people/87552326@N04" target="_blank" rel="nofollow">87552326@N04</a> (<a href="https://flickr.com/photo.gne?id=33724858871" target="_blank" rel="nofollow">Flickr</a>)
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Pāpañce puriso kayirā, na naṃ kayirā punappunaṃ. Na tamhi chandaṃ kayirātha, dukkho pāpassa uccayo. Should a person commit evil, let one not do it again and again. Let one not find pleasure therein, for painful is the accumulation of evil. Dhammapada 9.<br/>© <a href="https://flickr.com/people/87552326@N04" target="_blank" rel="nofollow">87552326@N04</a> (<a href="https://flickr.com/photo.gne?id=33793126486" target="_blank" rel="nofollow">Flickr</a>)
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Yo ca vassasataṃ jīve apassaṃ udayabbayaṃ ekāhaṃ jīvitaṃ seyyo passato udayabbayaṃ. Better it is to live one day seeing the rise and fall of things than to live a hundred years without ever seeing the rise and fall of things. Dhammapada 8.113<br/>© <a href="https://flickr.com/people/87552326@N04" target="_blank" rel="nofollow">87552326@N04</a> (<a href="https://flickr.com/photo.gne?id=33000660053" target="_blank" rel="nofollow">Flickr</a>)
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Yo ca vassasataṃ jīve dussīlo asamāhito ekāhaṃ jīvitaṃ seyyo sīlavantassa jhāyino. Better it is to live one day virtuous and meditative than to live a hundred years immoral and uncontrolled. Dhammapada 8.110<br/>© <a href="https://flickr.com/people/87552326@N04" target="_blank" rel="nofollow">87552326@N04</a> (<a href="https://flickr.com/photo.gne?id=33750764746" target="_blank" rel="nofollow">Flickr</a>)
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Apādakehi me mettaṃ, mettaṃ dvipādakehi me; catuppadehi me mettaṃ, mettaṃ bahuppadehi me. I have love for the footless, for the bipeds too I have love; I have love for those with four feet, for the many-footed I have love. Aṅguttara Nikāya 4.67<br/>© <a href="https://flickr.com/people/87552326@N04" target="_blank" rel="nofollow">87552326@N04</a> (<a href="https://flickr.com/photo.gne?id=32958782723" target="_blank" rel="nofollow">Flickr</a>)
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Māvamaññetha pāpassa, "Na mantaṃ āgamissati." Udabindunipātena, udakumbhopi pūrati. Bālo pūrati pāpassa, thokaṃ thokampi ācinaṃ. Think not lightly of evil, saying, "It will not come to me." Drop by drop is the water pot filled. Likewise, the fool, gather<br/>© <a href="https://flickr.com/people/87552326@N04" target="_blank" rel="nofollow">87552326@N04</a> (<a href="https://flickr.com/photo.gne?id=33713462796" target="_blank" rel="nofollow">Flickr</a>)
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Yo sahassaṃ sahassena saṅgāme mānuse jine, ekañca jeyyamattānaṃ sa ve saṅgāmajuttamo. Though one may conquer a thousand times a thousand people in battle, yet one indeed is the noblest victor who conquers oneself. Dhammapada 10.103<br/>© <a href="https://flickr.com/people/87552326@N04" target="_blank" rel="nofollow">87552326@N04</a> (<a href="https://flickr.com/photo.gne?id=33579931922" target="_blank" rel="nofollow">Flickr</a>)
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Sabbattha ve sappurisā cajanti. Na kāmakāmā lapayanti santo. Sukhena phuṭṭhā atha vā dukhena na uccāvacaṃ paṇḍitā dassayanti. The good renounce (attachment for) everything. The virtuous do not prattle with a yearning for pleasures. The wise show no elati<br/>© <a href="https://flickr.com/people/87552326@N04" target="_blank" rel="nofollow">87552326@N04</a> (<a href="https://flickr.com/photo.gne?id=33658159006" target="_blank" rel="nofollow">Flickr</a>)
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Selo yathā ekaghano vātena na samīrati, evaṃ nindāpasaṃsāsu na samiñjanti paṇḍitā. Just as a solid rock is not shaken by the storm, even so the wise are not affected by praise or blame. Dhammapada 6.81<br/>© <a href="https://flickr.com/people/87552326@N04" target="_blank" rel="nofollow">87552326@N04</a> (<a href="https://flickr.com/photo.gne?id=33680001835" target="_blank" rel="nofollow">Flickr</a>)
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Hitānukampī sambuddho yadaññamanusāsati, anurodhavirodhehi vippamutto tathāgato. When the Buddha teaches others he does so out of compassion, because the Tathagata is wholly freed from both favour and aversion. Saṃyutta Nikāya 1.150<br/>© <a href="https://flickr.com/people/87552326@N04" target="_blank" rel="nofollow">87552326@N04</a> (<a href="https://flickr.com/photo.gne?id=33658661955" target="_blank" rel="nofollow">Flickr</a>)
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Carañce nādhigaccheyya seyyaṃ sadisamattano, ekacariyaṃ daḷhaṃ kayirā; natthi bāle sahāyatā. Should a seeker not find a companion who is better or equal, let one resolutely pursue a solitary course; there is no fellowship with the fool. Dhammapada 5.61<br/>© <a href="https://flickr.com/people/87552326@N04" target="_blank" rel="nofollow">87552326@N04</a> (<a href="https://flickr.com/photo.gne?id=33638223845" target="_blank" rel="nofollow">Flickr</a>)
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Candanaṃ, tagaraṃ, vāpi uppalaṃ, atha vassikī -- etesaṃ gandhajātānaṃ -- sīlagandho anuttaro. Of all the fragrances -- sandal, tagara, blue lotus and jasmine -- the fragrance of virtue is the sweetest. Dhammapada 4.55<br/>© <a href="https://flickr.com/people/87552326@N04" target="_blank" rel="nofollow">87552326@N04</a> (<a href="https://flickr.com/photo.gne?id=33621382815" target="_blank" rel="nofollow">Flickr</a>)
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Jayaṃ ve maññati bālo vācāya pharusaṃ bhaṇaṃ, jayañcevassa taṃ hoti yā titikkhā vijānato. The fool thinks one has won a battle when one bullies with harsh speech, but knowing how to be forbearing alone makes one victorious. Saṃyutta Nikāya 1.189<br/>© <a href="https://flickr.com/people/87552326@N04" target="_blank" rel="nofollow">87552326@N04</a> (<a href="https://flickr.com/photo.gne?id=32800015023" target="_blank" rel="nofollow">Flickr</a>)
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Uttiṭṭhe! Nappamajjeyya! Dhammaṃ sucaritaṃ care. Dhammacārī sukhaṃ seti asmiṃ loke paramhi ca. Arise! Do not be heedless! Lead a righteous life. The righteous live happily both in this world and the next. Dhammapada 13.168<br/>© <a href="https://flickr.com/people/87552326@N04" target="_blank" rel="nofollow">87552326@N04</a> (<a href="https://flickr.com/photo.gne?id=33430194962" target="_blank" rel="nofollow">Flickr</a>)
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Yo mātaraṃ pitaraṃ vā, jiṇṇakaṃ gatayobbanaṃ -- pahu santo na bharati taṃ parābhavato mukhaṃ. Though being well-to-do, not to support father and mother who are old and past their youth -- this is a cause of one's downfall. Sutta Nipāta 1.98<br/>© <a href="https://flickr.com/people/87552326@N04" target="_blank" rel="nofollow">87552326@N04</a> (<a href="https://flickr.com/photo.gne?id=33185710550" target="_blank" rel="nofollow">Flickr</a>)
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Kāyena saṃvutā dhīrā, atho vācāya saṃvutā manasā saṃvutā dhīrā. Te ve suparisaṃvutā. The wise are controlled in bodily action, controlled in speech and controlled in thought. They are truly well-controlled. Dhammapada 17.234<br/>© <a href="https://flickr.com/people/87552326@N04" target="_blank" rel="nofollow">87552326@N04</a> (<a href="https://flickr.com/photo.gne?id=33389729552" target="_blank" rel="nofollow">Flickr</a>)
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Manopakopaṃ rakkheyya; manasā saṃvuto siyā. Manoduccaritaṃ hitvā, manasā sucaritaṃ care. Let one guard oneself against irritability in thought; let one be controlled in mind. Abandoning mental misconduct, let one practice good conduct in thought. Dhamma<br/>© <a href="https://flickr.com/people/87552326@N04" target="_blank" rel="nofollow">87552326@N04</a> (<a href="https://flickr.com/photo.gne?id=33359511572" target="_blank" rel="nofollow">Flickr</a>)
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Yesaṃ dhammā asammuṭṭhā paravādesu na nīyare; te sambuddhā sammadaññā, caranti visame samaṃ. Those to whom the Dhamma is clear are not led into other doctrines; perfectly enlightened with perfect knowledge, they walk evenly over the uneven. Saṃyutta Nik<br/>© <a href="https://flickr.com/people/87552326@N04" target="_blank" rel="nofollow">87552326@N04</a> (<a href="https://flickr.com/photo.gne?id=33493135755" target="_blank" rel="nofollow">Flickr</a>)
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Yesaṃ dhammā asammuṭṭhā paravādesu na nīyare; te sambuddhā sammadaññā, caranti visame samaṃ. Those to whom the Dhamma is clear are not led into other doctrines; perfectly enlightened with perfect knowledge, they walk evenly over the uneven. Saṃyutta Nik<br/>© <a href="https://flickr.com/people/87552326@N04" target="_blank" rel="nofollow">87552326@N04</a> (<a href="https://flickr.com/photo.gne?id=33092069670" target="_blank" rel="nofollow">Flickr</a>)
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Yadūnakaṃ taṃ saṇati, yaṃ pūraṃ santameva taṃ. Aḍḍhakumbhūpamo bālo, rahado pūrova paṇḍito. Things that are empty make a noise, the full is always quiet. The fool is like a half-filled pot, the wise one is like a deep still pool. Sutta Nipāta 3.726<br/>© <a href="https://flickr.com/people/87552326@N04" target="_blank" rel="nofollow">87552326@N04</a> (<a href="https://flickr.com/photo.gne?id=32595301294" target="_blank" rel="nofollow">Flickr</a>)
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Yadūnakaṃ taṃ saṇati, yaṃ pūraṃ santameva taṃ. Aḍḍhakumbhūpamo bālo, rahado pūrova paṇḍito. Things that are empty make a noise, the full is always quiet. The fool is like a half-filled pot, the wise one is like a deep still pool. Sutta Nipāta 3.726<br/>© <a href="https://flickr.com/people/87552326@N04" target="_blank" rel="nofollow">87552326@N04</a> (<a href="https://flickr.com/photo.gne?id=33263880242" target="_blank" rel="nofollow">Flickr</a>)
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Anupubbena medhāvī, thokaṃ thokaṃ, khaṇe khaṇe, Kammāro rajatasseva, niddhame malamattano. One by one, little by little, moment by moment, a wise one should remove one's own impurities, as a smith removes dross from silver. Dhammapada 18.239<br/>© <a href="https://flickr.com/people/87552326@N04" target="_blank" rel="nofollow">87552326@N04</a> (<a href="https://flickr.com/photo.gne?id=33357202366" target="_blank" rel="nofollow">Flickr</a>)
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Na tena paṇḍito hoti yāvatā bahu bhāsati. Khemī, averī abhayo ‘‘paṇḍito’’ti pavuccati. One is not wise because one speaks much. One who is peaceable, friendly and fearless is called "wise". Dhammapada 19.258<br/>© <a href="https://flickr.com/people/87552326@N04" target="_blank" rel="nofollow">87552326@N04</a> (<a href="https://flickr.com/photo.gne?id=33222221482" target="_blank" rel="nofollow">Flickr</a>)
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Sukho viveko tuṭṭhassa, sutadhammassa passato. Abyāpajjaṃ sukhaṃ loke -- pāṇabhūtesu saṃyamo. Solitude is happiness for one who is content, who has heard the Dhamma and clearly sees. Non-affliction is happiness in the world -- harmlessness towards all li<br/>© <a href="https://flickr.com/people/87552326@N04" target="_blank" rel="nofollow">87552326@N04</a> (<a href="https://flickr.com/photo.gne?id=32540841833" target="_blank" rel="nofollow">Flickr</a>)
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Paradukkhūpadhānena, attano sukhamicchati verasaṃsaggasaṃsaṭṭho, verā so na parimuccati. Entangled by the bonds of hate, one who seeks one's own happiness by inflicting pain on others, is never delivered from hatred. Dhammapada 21.291<br/>© <a href="https://flickr.com/people/87552326@N04" target="_blank" rel="nofollow">87552326@N04</a> (<a href="https://flickr.com/photo.gne?id=33186746812" target="_blank" rel="nofollow">Flickr</a>)
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Sri Lanka<br/>© <a href="https://flickr.com/people/150426259@N08" target="_blank" rel="nofollow">150426259@N08</a> (<a href="https://flickr.com/photo.gne?id=31479114544" target="_blank" rel="nofollow">Flickr</a>)
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upload<br/>© <a href="https://flickr.com/people/87552326@N04" target="_blank" rel="nofollow">87552326@N04</a> (<a href="https://flickr.com/photo.gne?id=30772136506" target="_blank" rel="nofollow">Flickr</a>)
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Dadato puññaṃ pavaḍḍhati; Saṃyamato veraṃ na cīyati; Kusalo ca jahāti pāpakaṃ, Rāgadosamohakkhayā sanibbuto. Who gives, one's virtues shall increase; Who is self-curbed, no hatred bears; Who so is skilled in virtue, evil shuns, And by the rooting out of<br/>© <a href="https://flickr.com/people/87552326@N04" target="_blank" rel="nofollow">87552326@N04</a> (<a href="https://flickr.com/photo.gne?id=24866782295" target="_blank" rel="nofollow">Flickr</a>)
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Stuck in Traffic<br/>© <a href="https://flickr.com/people/40608624@N00" target="_blank" rel="nofollow">40608624@N00</a> (<a href="https://flickr.com/photo.gne?id=20305807455" target="_blank" rel="nofollow">Flickr</a>)
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Sri Lanka vue de l'hotel<br/>© <a href="https://flickr.com/people/21709252@N08" target="_blank" rel="nofollow">21709252@N08</a> (<a href="https://flickr.com/photo.gne?id=16298909796" target="_blank" rel="nofollow">Flickr</a>)
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Sri Lanka chambre d'hotel<br/>© <a href="https://flickr.com/people/21709252@N08" target="_blank" rel="nofollow">21709252@N08</a> (<a href="https://flickr.com/photo.gne?id=16323064551" target="_blank" rel="nofollow">Flickr</a>)
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It may be hard for an egg to turn into a bird: it would be a jolly sight harder for it to learn to fly while remaining an egg. We are like eggs at present. And you cannot go on indefinitely being just an ordinary, decent egg. We must be hatched or go bad.<br/>© <a href="https://flickr.com/people/91620573@N06" target="_blank" rel="nofollow">91620573@N06</a> (<a href="https://flickr.com/photo.gne?id=15224440025" target="_blank" rel="nofollow">Flickr</a>)
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